Tuesday, December 30, 2014


exhibition by Tanel Rander
13.01. - 30.01.2015 in LCCA, Riga

There are two different types of transformation in Eastern Europe: 

a) post-Socialist transformation as the basic difference of Eastern Europe;

b) transformation from biopolitics to necropolitics while being part of the Global West's peripheral and militarized frontline.

In the book “Necropolitics, Racialization, and Global Capitalism” (2014) Marina Gržinić and Šefik Tatlić write about “the former East” as one of the dark sides of European Union and the West. They relate the dark side mostly with migration and labor politics of Europe, but since 2014 “the former East” occurs as the strategic military frontline, constituted by the regions that have borders with Russia.

The exhibition gives overview of my artistic activities during the past years until 2014, when a new paradigm started.

Those activities included collaborations with the artist Karolina Kubik and the artist group 10x10m. 

The exhibition of part of my artistic research on decolonial rearticulation of the discourse of Eastern Europe. 

The earlier research-based exhibitions were:

- “Decolonize This” (2012, Y Gallery, Tartu), more info: http://decolon.blogspot.com

- “No Borders – No Difference?” (2013, Tartu Art House), more info:

The current exhibition has an educational program, based on the following events:

Lecture/seminar “Three Displays of Eastern Europe” (Tanel Rander), 14th of January at 18.30 (LCCA)

Lecture “Unlearning Eastern Europe” (Magdalena Radomska from Adam Mickiewicz University, Poznan, Poland, and Tanel Rander), 27th of January at 18.30 (LCCA)

Thanks: 10x10m, Indrek Grigor, Estonian Culture Endowment, Kaisa Eiche, Karolina Kubik

Saturday, December 27, 2014


East European poverty can be seen as a natural resource for Western welfare society. It brings in cheap labor. 

Documentation of performance "Human Forestry" (collaboration with 10x10m group, 2012, Kiasma, Helsinki, Finland) - video and manifesto:


The performance „Human Forestry“ by 10 x 10 meters was dedicated to Estonian migrants working in Finland, but also to all other East European workers in the West. The performance took place in Helsinki, Kiasma and included the following: Estonian national resources – timber and human labor – were transported over the Gulf of Finland on the expenses of Estonian Culture Endowment. The timber – a huge pile of logs – was located in front of the gallery space of Kiasma, by using physical work of four people. Kiasma as the hosting institution for this event was let free to interpret, use or archive the logs as the embodiment of migrant labor. This statement was addressed to Finnish and Estonian societies. People who'd agree with this statement were asked to join rolling the logs into gallery space of Kiasma between 2 PM and 5 PM on 7-th of October 2012. 


The biopolitical narratives of the formation and neoliberal management of East European nation states, transforming towards necropolitical war states.

1.  The Strategical Planning of Transformation (2013, video)


2. Photo series (2015)

A new kind of transformation has taken place in the Post-9/11 West. It means that death has obtained the strategic importance in organizing life. This fact is covered by privileges, freedoms and necessities, but in certain occasions it reveals itself directly.

Life Call” is the recruitment campaign of Estonian Defense Forces that started off in 2008 and used advertising images in Hollywood style. It was related with NATO membership and military operations in the overseas. One of the advertising banners has the following text: “Life Call. A call to protect your close ones all over the world. What could be more important than protecting those who cannot defend themselves? What could be more important than protecting life in Estonia? Nothing. This was, this is my very life call”. The advertising speaks of death through its denial, in the way that the actual message “Death Call” is articulated in reverse: “Life Call”. 

But what is this life that is being organized by the strategic participation of death? The transformation of the meaning of life could be illustrated with the advertising of SEB Bank (Swedish bank, second largest in Estonia) in street art style, painted on the wall of the bank building in Tartu. It portrays a giant banker (male figure, wearing a suit) holding a watering can and pouring water onto a sprouting green plant that is surrounded by tiny, flying insect-like humans. Here the financial capital appears as the inseminating primary source of life, and the banker performs as a patriarchal and divine figure, while humans have been reduced to small insects and their organic existence is only depending on the financial capital and the will of the banker. Thereby the existential meaning of life as such is defined by financial capital that operates in the society through the authoritarian and patriarchal relations between humans and global capital.  


Eastern Europe since 2014 - the Russian-Western conflict, Ukraine war, occupation of Crimea and militarization of the Baltics, Poland and Romania. It marks the "return" of Eastern Europe and its transformation from the concept of "The Former East" to the concept of "The Frontline East".

In this part i expose my public activities as artist and curator: 

1. Performance "Colonial Wound" (collaboration with Karolina Kubik), Creature Live Art Festival, Kaunas, Lithuania. The performance was based on a set of physical activities dedicated to the militarization of the Baltic states, Poland and Romania.


The documentation is based on photos, text and its censored version (related with the event in UP Gallery, Berlin)

2. "Waiting for the Gray Ship" (2014, documentation video + catalogue), exhibition in Y Gallery (Jakobi 1, Tartu) 15.10. - 09.11.2014; artists: Anna Hints, Jass Kaselaan, Karolina Kubik (Poland), Evi Pärn, Krišs Salmanis (Latvia), Eva Sepping, Toomas Thetloff, Maria Vous; curated by Tanel Rander


Video guide (video by Indrek Grigor):